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You are here: BAILII >> Databases >> England and Wales Court of Appeal (Civil Division) Decisions >> Ghaoui v London Borough of Waltham Forest [2024] EWCA Civ 405 (24 April 2024) URL: http://www.bailii.org/ew/cases/EWCA/Civ/2024/405.html Cite as: [2024] PTSR 1715, [2024] WLR(D) 184, [2024] EWCA Civ 405 |
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ON APPEAL FROM THE MAYOR'S AND CITY OF LONDON COURT
Recorder Deal KC
J40CL226
Strand, London, WC2A 2LL |
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B e f o r e :
LORD JUSTICE NEWEY
and
MR JUSTICE COBB
Between
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RABAH GHAOUI |
Appellant |
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- and - |
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LONDON BOROUGH OF WALTHAM FOREST |
Respondent |
____________________
for the Appellant
Michael Mullin and Scarlet Taylor-Waller (instructed by London Borough
of Waltham Forest) for the Respondent
Hearing date: 18 April 2024
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Crown Copyright ©
Lord Justice Peter Jackson:
Background
"The fact that you prefer your children… to attend a Muslim school does not render the property unsuitable in terms of location because there are several primary schools in Harlow, the area of the temporary accommodation offered to you in March 2020 and the area of the property you refused. Neither the homeless legislation nor the Suitability Order 2012 prescribes that housing authorities are duty bound to honour the wishes and preferences of applicants regarding schools devoid of a need. Choosing to educate your children in a privately run faith school motivated by dislike of your children mixing with other children from a diversity of faiths is not a need. It follows that when making the offer of the refused property, the council had sufficient regard to the welfare of your children… under s11 Children 2004 because there are state schools in the area where the children can attend…
There is no legal duty for the housing authority to discharge the homeless duty by providing accommodation that meets applicants' wishes or desires. Your preference for the children to attend a Muslim school in a particular location is not essential need for the council to render that its obligations towards the welfare of the children were breached under section 11 Children Act 2004 because of the travelling and waiting involved to get your children to and from school. The resultant inconveniences and stress to you was totally avoidable by relocating the children to a school in the locality of the refused property which is within the same geographical area as the temporary accommodation…
If you had given the children's welfare priority consideration, any reasonable parent would have relocated their children to a school near their residence. It is not an educational requirement that your children attend a Muslim school. The State has a functioning educational system that ensures that all children of school age have access to education until the age of 18 and the education is free. A preference of a particular religious school does not translate into an essential requirement for the purposes of discharging the authority's duty towards you in terms of complying with Suitability Order 2012."
The letter also comprehensively covered other issues raised on the review, including travel arrangements, financial pressures on the family and family ties.
The first appeal
"In a case where the Appellant's own solicitors made no reference in their many communications to article 9, or to his Convention rights, it is perhaps hardly surprising that a reviewing officer who is not a lawyer followed the same course. What matters, in my judgement, is whether regard was adequately had to the Appellant's article 9 rights, not whether those rights were listed in black and white."
"31. The Appellant could reasonably expect to choose a private school for his child without the Respondent stopping him. He could expect that the choice of school, motivated by religious belief, would be included in the balancing exercise the Respondent had to carry out in matching properties with applicants, as of course it was. But I do not think, however, that he could expect the Respondent to place any particular weight on his choice of school (and certainly not such weight as needed to be put on it as to result in a more conveniently located property, whatever that might have been) just because that choice was motivated by faith. Respecting someone's article 9 freedoms does not mean elevating a parental choice into a mandate to which everything else must cede."
The second appeal
Legal framework
Article 9:
1. Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief and freedom, either alone or in community with others and in public or private, to manifest his religion or belief, in worship, teaching, practice and observance.
2. Freedom to manifest one's religion or beliefs shall be subject only to such limitations as are prescribed by law and are necessary in a democratic society in the interests of public safety, for the protection of public order, health or morals, or for the protection of the rights and freedoms of others.
Article 2, First Protocol:
No person shall be denied the right to education. In the exercise of any functions which it assumes in relation to education and to teaching, the State shall respect the right of parents to ensure such education and teaching in conformity with their own religious and philosophical convictions.
The second sentence of A2P1 is subject to the derogation at Schedule 3, Part 2 of the Human Rights Act so that it applies "only so far as it is compatible with the provision of efficient instruction and training, and the avoidance of unreasonable public expenditure".
"However, the Judge went on to deal with the Art.8 point, put to him as a separate or supplemental ground of complaint fortifying Mrs Codona's claim, in much the same way as Mr Watkinson seeks to argue it here as a proposed fourth ground of appeal. It is, of course, all part of the same question, lawful application of a proper definition of suitability to the circumstances of the case, including Mrs Codona's aversion to conventional housing and the fact the offer was for short-stay bed and breakfast accommodation.
The Judge was clearly alive to the combined effect of the absolute nature of the Council's duty, fortified by the Art.8 effect, when put against the Council's argument that it could not as a matter of practical possibility meet the wishes of Mrs Codona and her family for a pitch to house their six or seven caravans at relatively short notice."
"… I consider that the Court of Appeal's approach would introduce "a new formalism" and be "a recipe for judicialisation on an unprecedented scale". The Court of Appeal's decision-making prescription would be admirable guidance to a lower court or legal tribunal, but cannot be required of a head teacher and governors, even with a solicitor to help them. If, in such a case, it appears that such a body has conscientiously paid attention to all human rights considerations, no doubt a challenger's task will be the harder. But what matters in any case is the practical outcome, not the quality of the decision-making process that led to it."
"But article 9 is concerned with substance, not procedure. It confers no right to have a decision made in any particular way. What matters is the result: was the right to manifest a religious belief restricted in a way which is not justified under article 9(2)? The fact that the decision-maker is allowed an area of judgment in imposing requirements which may have the effect of restricting the right does not entitle a court to say that a justifiable and proportionate restriction should be struck down because the decision-maker did not approach the question in the structured way in which a judge might have done. Head teachers and governors cannot be expected to make such decisions with textbooks on human rights law at their elbows. The most that can be said is that the way in which the school approached the problem may help to persuade a judge that its answer fell within the area of judgment accorded to it by the law."
The parties' arguments
Conclusion
Lord Justice Newey:
Mr Justice Cobb: