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England and Wales Court of Appeal (Criminal Division) Decisions |
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You are here: BAILII >> Databases >> England and Wales Court of Appeal (Criminal Division) Decisions >> Johnson, R. v [2007] EWCA Crim 1978 (09 July 2007) URL: http://www.bailii.org/ew/cases/EWCA/Crim/2007/1978.html Cite as: [2007] EWCA Crim 1978 |
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CRIMINAL DIVISION
Royal Courts of Justice Strand London, WC2A 2LL |
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B e f o r e :
(Vice President of the Court of Appeal Criminal Division)
MR JUSTICE ROYCE
MR JUSTICE KING
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R E G I N A | ||
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DEAN JOHNSON |
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MR G LADENBURG appeared on behalf of the CROWN
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Crown Copyright ©
"... to establish a defence on the ground of insanity, it must be clearly proved that, at the time of the committing of the act, the party accused was labouring under such a defect of reason, from disease of the mind, as not to know the nature and quality of the act he was doing, or, if he did know it, that he did not know what he was doing was wrong."
"The defence must establish that the defendant did not know that his act was unlawful: see the answer to the second and third questions and R v Windle [1952] 2QB 826, 36 Cr App R 85, CCA. The judgment in Windle is in terms which suggest that knowledge of illegality is the sole criteria. This would mean that a defendant who proved that he did not know that his act was unlawful, but who knew that his act was regarded as morally wrong by the bulk of mankind was entitled to succeed in his defence. This was not the point that fell for decision in Windle, and it is submitted that such conclusion is inconsistent with the tenor of the answer to the second and third questions and with observations of the court in Codere, ante. It is submitted that the defence should fail if the defendant knew either that his act was unlawful or that it was morally wrong according to the standards of ordinary people."
"This is an alternative to not knowing the nature and quality of the act and is the only sense in which an insane person is given a defence when none would be available to the sane (knowledge of moral or legal wrongness as opposed to knowledge of the facts which render it wrong, being generally irrelevant to criminal responsibility). The major question debated here is whether 'wrong' means legally wrong or morally wrong. It is suggested that the key to a proper understanding of this question is to recognise that the question is a negative one. If the accused does know either that his act is morally wrong (according to the ordinary standard adopted by reasonable men, per Lord Reading in Codere (1916) 12 Cr App R 21) or that it is legally wrong then it cannot be said that he does not know he was doing what was wrong. In the only two English decisions on the matter (Codere (1916) 12 Cr App R 21 and Windle [1952] 2QB 826), it was only necessary to hold that it was correct to tell the jury that the accused could not rely on the defence if he knew that his act was legally wrong. Both were murder cases and it was not seriously suggested in either that the accused did not know his act was legally wrong and yet knew that it was morally wrong. (On the contrary, Windle thought he was morally right to kill his suicidal wife and yet knew it was legally wrong since he said, 'I suppose they will hang me for this'.) Despite the blunt obiter dictum in Windle (at page 834) that ''wrong' means contrary to law', it seems to me the better view that in the case of an accused who does not appreciate that his act is legally wrong but who does realise that it is morally wrong, the defence would not be made out."
"Their view was that if [the defendant] believed his act to be right according to the ordinary standard of reasonable men he was entitled to be acquitted even if he knew it to be legally wrong. This would extend the scope of the defence, not only beyond what was laid down in Windle, but beyond what the law was believed to be before that case. While such an extension of the law may be desirable, it is difficult to reconcile with the M'Naghten Rules and to justify on the authorities. It is unlikely to be followed by the courts in England."
"In the opinion of the court, there is no doubt that the word 'wrong' in the M'Naghten Rules means contrary to law and does not have some vague meaning which may vary according to the opinion of different persons whether a particular act might or might not be justified."