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You are here: BAILII >> Databases >> United Kingdom Asylum and Immigration Tribunal >> AS (Kirundi/Buyenzi, country expert evidence) Burundi Rev 1 [2005] UKAIT 00172 (08 December 2005) URL: http://www.bailii.org/uk/cases/UKIAT/2005/00172.html Cite as: [2005] UKIAT 00172, [2005] UKAIT 172, [2005] UKAIT 00172 |
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AS (Kirundi/Buyenzi – "country expert" evidence) Burundi [2005]
UKAIT 00172
Date of hearing: 24.11.2005
Date Determination notified: 08 December 2005
AS |
APPELLANT |
and |
|
Secretary of State for the Home Department | RESPONDENT |
This case is reported on the following points:
a) the approach to be taken to "country expert" evidence (see 4 and 9);
b) the methodology of the 'Ethnologue' web-site, and the weight to be given to untested assertions of language skills (see 11);
c) the meaning of "race" in the Refugee Convention (see 14-15);
d) techniques of decision-writing (see 17); and
e) the approach to be taken to Foreign and Commonwealth Office travel advice (see 19).
It is not reported on the following points:
f) what is to be expected of persons claiming to be from Burundi by way of language skills (for which see SJ [2005] UKAIT 00134, explaining Rusiga [2005] EWCA Civ 407; or
g) what is the current situation for Hutus on return to Burundi, and in particular to the Buyenzi area of greater Bujumbura (for which see AM [2005] UKAIT 00123, confirming SS (Burundi) CG [2004] UKIAT 00290).
a) might have given undue weight to the report of a "country expert" (Professor James Fairhead of Sussex University), who had neither met or spoken to the appellant himself, nor given enough details as to the sources of his knowledge of the languages spoken in Burundi; and
b) might not have given enough reasons for finding that the general situation for Hutus in Burundi had got notably worse since the decision of the Immigration Appeal Tribunal in SS (Burundi) CG [2004] UKIAT 00290.
...from 1993, as the conflict in Burundi has become more entrenched, Buyenzi became an 'ethnic ghetto'; a Hutu swahiliphone district with its own militia, defending itself against Tutsi militia and army units.
We shall return to what else Professor Fairhead said about Buyenzi when we come to ground b). The explanation he gives, at § 4, for Swahili having become the language of Buyenzi is through immigration, in the 1930s, mainly from Tanzania and the [then Belgian] Congo; coupled with return, in the 1980s, of those who had sought refuge in those countries in the 1970s. We cannot see how this could lead to acceptance as a Swahili-speaking native of Buyenzi of someone who does not seem to have given any family history of immigration or emigration such as Professor Fairhead describes; and this appellant claimed to have spent no more than a very limited time in a camp in what is now the DRC, between March and April 1994.
...as a resident of Buyenzi, the appellant would speak Kiswahili as their first language, and not Kirundi. Whilst some Buyenzi residents speak Kirundi too, it would not be unusual for some not to speak it, or only to understand it. This is especially the case for the moslem educated residents such as the appellant.
We do not, as we have said, see any basis in Professor Fairhead's reasoning at §§ 4-5 for this appellant or her family to have been Swahili-speakers in the first place. However, this point was neither pursued before the adjudicator, nor in the grounds of appeal which led to this reconsideration.
5. he failed to identify the "objective evidence" which had led him to conclude that things had got significantly worse since SS 04-290; and
6. he "... identified a convention reason which is at best one based on ethnitiy [sic]"
Reconsideration was only granted on the point at 5: the senior immigration judge who did so was understandably too busy, or too polite to say anything about point 6. Since it may represent a misunderstanding of either the Refugee Convention or the English language on the part of a presenting officer (as well as a regrettable lack of spelling or proof-reading), we had better put in a few words about it. (Perhaps the draftsman only meant to distinguish between a claim based on the appellant's individual history, and one on her tribal origins, in which case she need not take what we are about to say personally).
5. ... whilst Buyenzi was still generally acknowledged as an ethnically mixed neighbourhood in 1995, the repeated waves of ethnic cleansing resulted in it acquiring a steadily stronger Hutu identity from then on. By the end of the 1990s it was a Hutu ghetto, subject to night-time terror attacks by Tutsi militias, and also by daytime reprisal and looting raids by Hutu insurgents from the nearby hills.
6 .... In late July 2002, Buyenzi became an ethnic battleground. Since then it has remained at the centre of the Burundian war/peace process.
7. ..
8. ...
9. On surface impressions, Burundi is current [sic] in a period of peace-building and rapprochement between warring parties [but such attempts have come and gone before]. Moreover the fighting continues in the appellant's home areas.
10. The continuing level of conflict in Burundi means that there is a very real risk that the appellant would suffer persecution due to her ethnicity whether by state agents acting in an unofficial capacity, or by ethnic militia that the authorities cannot control. ...
This case is reported to provide confirmation of the general guidance given in SS (Burundi) CG [2004] UKIAT 00290. Individual appellants who come from particular areas may still establish a well-founded fear of return.
As it happened, the area from which the appellant in AM 05-123 happened to come was once again Buyenzi, and on this basis the Tribunal quashed the adjudicator's decision and allowed the original appeal. They made clear that their decision turned on its own facts; but those did of course include a good deal of background material.
The original Tribunal did not make a material error of law and the original determination of the appeal stands.
John Freeman
approved for electronic distribution
28 November 2005